Monday, April 30, 2007

Multiculturalism and domestic abuse

For those who care, I recently sent an e-mail response to Johann Hari, the Independents columnist, criticising him on a recent article:

Sir,
I had recently read your article on the horrific treatment that some women who happen to be Muslim have suffered in Germany and elsewhere. The ludicrous judgement of the judge, dismissing blatant domestic abuse as"cultural" was ignorant, insulting and condescending to say the least. However, you deserve no congratulations for highlighting this issue, if that is indeed what you wished.
Firstly, you create an artificial category of "multiculturalists" who have no problem in letting off vicious wife-beaters because they happen to be Muslim. Your criticism is supposedly against these individuals, however what you are really attacking is religion, and Islam to be specific. You also criticise these religions for their treatment of homosexuals, which is fair enough. But it is an insult to the intelligence of your readers and to yourself personally, in front of those truly learned, to maintain arrogant pretensions that you know better than 1500 or 2000 year old philosophies.

It goes without saying that domestic abuse is not condoned under neither Islam nor Catholicism, regardless of deliberate attempts to misread Biblical or Quranic texts. As a writer with considerable talent who's articles I read often, I feel you have a responsibility not to peddle to anti-Muslim sentiment, and perhaps aim to build bridges rather than walls. Isn't domestic abuse a problem women suffer from in "modern" societies too? Does the justice system not fail them too sometimes for even more absurd pretences? In the eyes of both the "multiculturalists" you so strongly condemn, and yourself, the real offense about the woman being abused is that she is a Muslim, rather than the abuse itself. Rather than highlight this issue, you too have failed these women as that ignorant judge in Germany did.
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Sunday, April 29, 2007

Friday, April 27, 2007

Lessons to be learned

Amongst the many blogs which I follow regularly, one has been particularly insightful with it's sharp analysis and commentary on events happening. This blog belongs to a retired senior officer of U.S. Military Intelligence and U.S. Army Special Forces (The Green Berets) amongst many other positions he has held, Colonel Patrick W. Lang. His criticism of the current U.S. administration's mishandling of the Iraqi invasion and subsequent occupation highlights the dissatisfaction that many in the defence and intelligence establishments have with the current state of affairs. A recent article Lang has written titled, "How to Work with Tribesmen" is extremely interesting, not only because it demonstrates the considerable knowledge that some of these experts have of our countries, but also because it tells us something about themselves.

Most Arabs make the mistaken assumption that America is a monolithic entity intent on subjugating their lands and appropriating their resources. To some extent this is true, but it is far from the whole story. Within what we call the "West" there are many different groups and classes amongst which there may be disagreement on the means, but overall a broad consensus on the overall objective. From their perspective, it is taken for granted that U.S. troops are operating with impunity throughout the world as is their support for Israel's right to exist. Israel, in particular, is largely viewed as a close ally and friend of the "West" with which it shares a similar ideological outlook. Lang's article is well worth reading, however, it is clear from the outset what perspective the author places himself and his subject matter within. Interestingly, Lang is also a Knight of the Equestrian Order of the Holy Sepulchre (currently down but you can read about them on Wikipedia).

In one section on page 4, Lang demonstrates a clear understanding of the perception that most Muslim's have of the "People of the Book", highlighting the commonalities amongst them all. However, he uses this example as one of the opportunities that American soldiers can use to ingratiate themselves with these tribes, rather than out of any desire to build bridges of understanding.

To take advantage of this opportunity, American soldiers must accept their common theological patrimony with Muslims. The view which is sometimes elucidated in the United States that the God of Islam is not the God of Christians and Jews is a serious obstacle to ever finding workable bonds between our forces and those of Muslims anywhere. Soldiers who find that they can not accept this should consider requesting other duty. American soldiers should not be afraid to show their own religiosity. They will be RESPECTED for it so long as they do not seek to proselytize.

Lang's comment on "workable bonds" between "our forces" and Muslims anywhere tells us exactly where he is coming from in this document. His opinion on his subject matter becomes clearer in the following page within the following excerpts:

One of the most common errors made by American soldiers in trying to work with tribesmen is to adopt the idea that traditional leaders are “dinosaurs” who are an outdated relic of the past. Part of our (American) heritage is the notion that the past is dead and that the future leads onward and upward in a linear path in which we Americans are the model of future humanity. In order to work successfully with tribesman we have to abandon that idea or at least temporarily suppress it. Why? These people, especially the Bedouin Arabs, live in history and legend. For them the past is not dead.


The Arabic language lacks tenses and in so much as language shapes thought, Arabs have a difficult time focusing on how long ago things happened.

Orientalist? Perhaps, but his view is one which is also deeply entrenched within the defense establishments of not only the United States but the "West" in general and Israel in particular. This idea of trying to understand the "Arab mind" or an Arab's "psychology" so to speak, shows how these men and women truly see us: an untermensch that must be shown the way and at times disciplined, unwilling to take the medicine which is good for them. This may or many not be purposeful for Lang, but there are plenty of other's who would most certainly hold such a view, particularly in Israel. The Colonel's views constantly betray an us/them mentality, perhaps because of his military background and this permeates throughout the document. Lang's tone is to the point, neutral and precise when dealing with his subject matter, yet this is not out of any profound respect he has for the "tribesmen" but out of the practical consideration of teaching future American officers how to better deal with the "natives" in lands that they occupy.

Without RESPECT paid to the elders we can never expect to penetrate the tribes as friends and allies.

Lang's use of the words "friends and allies" is misleading. "Friends and allies" do not penetrate one another and the context he uses these words within is strictly in the sense of gaining whatever use is possible out of these tribes for a particular end. Lang himself served in Viet Nam and describes himself as a tribesman of the S'tiengan and Mnong Gar tribes. It is perhaps fitting to remember how these "friends" of the United States fared when it abandoned them in South Viet Nam. The alliance with the yellow or brown man is only a means to an end and should never be taken seriously in the sense that those with say, Israel or Great Britain, are understood. Lang concludes with a warning:

If the tribesmen end by believing that they were betrayed by false friends, they will curse our memory.

I wonder if he speaks from experience?

While armchair Arab nationalists, fanatical Islamists and pimply web agitators would be quick to jump to conclusions, condemnations and empty rhetoric. Those who know better learn and listen carefully. Men such as Lang are principled, highly committed and competent with a deep understanding of our countries and people. Unfortunately they are also dedicated to further subjugating the Arab world under the context of fighting terrorism and fanatical fringe groups such as al Qaeda. It does us no harm in learning from them, but one must also remember where these men and women are coming from, and what they want to do to us.
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Sunday, April 22, 2007

Quick break from studying...

I just had to post a link to this:

"A Lebanese bank is giving out loans for cosmetic procedures in this notoriously image-conscious Mediterranean country."

I wouldn't be surprised if something like this also happens in Syria, which as I understand it, also has a similar problem, or should I say disease?


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Saturday, April 14, 2007

Maysaloon update

I will be taking a break this week from posting as coursework deadlines begin to loom.

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Thursday, April 12, 2007

Does anybody remember this? I guess in the media circus which was the British servicemen's (and woman's) capture by Iran this has been conveniently overlooked. It was claimed an Iranian General (retired) had "defected" to the West in Turkey and was providing information on Hezbullah and Iran's military capabilities. Now usually when somebody "defects" they might have a television interview or something to prove it, it would be an immense media coup if it were true. We haven't heard a peep since. Why is that oh CIA and Mossad?

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Whenever I read some of the literature produced from instititutes and organisations espousing "Peace studies" and "Security Studies" I get confused. It's just that I don't feel they are talking about anybody I know or events that I identify with from within the dimly lit recesses which I call my mind. Who's Security and who's Peace are you referring to gentlemen and ladies?

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Darfur: Guilty about feeling guilty

"We decided the situation in Darfur was a genocide crisis back in the summer of 2004 based on a wealth of evidence," said John Heffernan, a spokesman for the Holocaust Memorial Museum. "We are trying to honour the memory of the Holocaust by responding to what is happening today. We felt we needed better visual representation and that was when we teamed up with Google Earth."

What can I say? Honestly what can I say? As'ad Abu Khalil labels Darfur as a crisis which has been used to alleviate Western guilt or culpability over it's policies to the Middle East. He says that it is a cause which has been deemed 'safe' for rich white kids to feel outraged about, ignoring what is happening in Iraq, Afghanistan and now Somalia. He says it is a cause that celebrities can now use to take disaster holidays, again, because it is a 'safe' issue.

I think he's right.

I feel guilty about feeling guilty about Darfur, even though it is a cause that I know I should feel guilty about. I know now of the United States, Britain, Israel and imperialism what I knew not before.

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Wednesday, April 11, 2007

Socrates...

"The hour of departure has arrived, and we go our ways--I to die, and you to live. Which is better God only knows"

Excerpt from Socrates' Apology

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Sunday, April 08, 2007

Ziad Rahbani music


My current number one. I can't stop listening to this and it's great for tea fuelled, long nights while I frantically type my thoughts into essays and blog articles.

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Saturday, April 07, 2007

No sex please, we're Arabs

I think when it comes to sex, honour, women and taboo, there is much in Middle Eastern societies which has yet to be discussed in the open. Those who harken(hearken?!?!) back to an Islamic golden age seem to forget or ignore the attitude of "Hadith wa la Haraj" (Talk and no embarrassment) which was prevalent in that time period. On the other hand, and I may be wrong as I haven't done much research on this, in spite of some of the refreshing changes that Western modernisation brought along, conceptions of sex and the nature of the relationship between man and woman has not been one of these. Feminism and it's many different schools of thought has certainly given food for thought in some avenues, but in many, it remains muddled and unclear as to what it is after and leaves those wishing to engage them dazed and confused. I'm sure I would be shouted down by many feminists and I apologise (my own understanding of it has been through the hazy lense of International Relations) for offending. I feel that the marriage of Western feminism, along with angry Anglo-Saxon feminism, and modernising trends in the region without taking into account the opinions of Arab and Muslim women in the Middle East has left a muddled, confused mess which hasn't been effectively nor openly discussed. How men are supposed to react to this, whether in what they consider "traditional" terms or "open-mind" as one Syrian comedy parodies, is equally confusing. This is probably aggravated by the prevalence of satellite channels and the internet, which bring that biggest taboo of all "Porn" just a click away. The potential result, the biggest ticking time bomb of unfulfilled sexual frustration, coupled with a "lad" culture which commodifies females and cheers for the stud with the biggest level of sexual conquests or female attention. Some women too, revelling in this preponderence of "negative" freedoms, seem to relish the prospects of competing in a catwalk of costumes which make them look like complete prostitutes. A 24 hour stint I had in Dubai international airport showed me that, and after 6 hours it wasn't even amusing anymore. For those who know me, that had to be really bad for me to say this.

The situation can't simply be ignored, though I warn opportunist demagogues that the situation of women in more, ahem, developed regions of the world is not free from problems either. Infinitely better running economies and a relaxed attitude cannot hide the fact that there is also gross inequality between men and women in the West. The capitalist trend of making women into saleable commodities linked to that base human instinct, lust, is not liberating. That and many other factors all contribute to a growing list of negative freedoms which people in the West also suffer from, but that is a post for another day.

Liberated or enslaved?
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Thursday, April 05, 2007

"Controversial ex-Chechen rebel Ramzan Kadyrov is due to be inaugurated as the region's president."

For tinpot dictators of countries that are not opposed to Britain and the United States, the description is "controversial", otherwise the label must be "hardline" according to the BBC. Neither Ahmadi Nejad nor Hugo Chavez have used a blow torch on their political opponents for fun as far as my knowledge goes.

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Tuesday, April 03, 2007

More about 300..


This past Sunday I decided to finally take the plunge and watch the film 300. There has been much discussion about the film and the supposedly biased interpretation of history it presents, especially at a tense time where Iran is seen as the new target for American interests in the Middle East and what with all that has been happening with the British servicemen (and woman) who had been captured.

Firstly, I have to say this film is superbly done. It's a bit like Sin City on steroids and the action is great with lots of blood, guts, gore and machismo to spare if you are looking for that sort of entertainment. The films director and actors pulled off a great job from what I can see, translating a comic book (yes a “graphic novel” is still a comic, sorry to disappoint!) and the style and imagery of the film really do enhance the mood they are trying to portray to you, one of defiance in the face of aggression.

Now, a word on history. This film has only a very loose connection to the actual historical events and the warped script writing has rendered us an understanding of those Spartans as men's men. These are macho men who ridicule the Athenian “boy-lovers”, fight for “freedom and democracy”, and fight so that reason will prevail over “mysticism and tyranny”. OK, let's stop right here. The Spartan's were as camp as the rest of the Greeks (concepts of homosexuality were very different to what we understand them today) and these men were so driven to form an effective and integrated fighting force that they spent most of their times in the barracks with their comrades rather than at home with doting wives. Sex with their wives was a secretive, furtive and hurried affair, encouraged by the elders simply for the sake of providing the next generation of Spartans. Relationships with other men were much more common place and prevalent. Next, the idea that the Spartan's fought for freedom and democracy was absolutely rubbish since it was they who destroyed the Athenian empire and it's “democracy”. Sparta and the legacy it left behind was believed by some to be the original inspiration for more fascist leaning governments of our time and were admired greatly by Hitler and Mussolini. If anything, they would have fought the Persians because it was simply impossible for them to submit, they were a warrior nation after all and that would have been the ultimate humiliation. If anything, they probably might have looked forward to a good scrap and some glory in battle. Oh and by the way, the Greek's did not have “countries”, they had city-states. There was the “Greek world”, but this was not any relation to our current understanding of nation-state and so on. Now that I've gotten these things straight, I would like to dive straight into the interesting bit about this film.

It's no secret that that the West and Israel do have Iran in their "sights" and it is the current bogeyman of the region after Saddam Hussein. It is after all within the so called "Axis of Evil". I understand that the release of this film at such a sensitive time really did generate a lot of tension and controversy about how Persians were portrayed in this film and the strongly propagandist elements in the film which portrayed the "West" as Sparta, fighting against the faceless, nameless Asiatic hordes and prevailing. The film insinuates that it is that battle to which we owe the existence of the West as we know it. Perhaps that is the case, but the crude portrayal of the Spartan's as uber-mensch fighting for freedom and democracy was only skindeep. You see, the usage of words such as the rejection of "submission" (aka Islam), and the negative images of the Oriental as White Europe's Dark Other, was crude and for me at least laughable. By the end of the film I was thoroughly enjoying the fighting and battles, but my reading was perhaps completely different from everybody else in the movie theatre.

You see, I think Frank Miller did indeed intend to portray the message many picked up on while watching the film. Indeed, as much as Frank Miller is a product of this Western society, his interpretation of history and his view of this battle and it's protagonists have sprout out in the way he intended however, something in me seemed to rebel against the ideas being presented.
For one thing, it was the concepts. Miller has indeed presented to us actors and events that had happened, however, his only contribution was that he had provided his "own" labels for these. Thus, the Spartans represented the West and the Persians were the Orientals. Yet should one rip down these labels, watch the film, and apply his own historical experience and understanding of what has been happening in the world, a very different interpretation appears. The labels get swapped.

Here we had a group of men facing a much more superior enemy. They were outnumbered and had simple armaments, yet they had this unbelievable face and self belief in themselves, almost untouched by fear. These were men who when asked to submit their weapons, refused, and exhorted their enemy to come and get them.

These were men who called the "Persians" cowards for relying on clouds of arrows first, instead of facing them like men. One Spartan laughing heartily under his shield while his Akkadian allies looked on in disbelief. "At least we are fighting in the shade" was his witty one liner, to which the other Spartan's laughed out almost hysterically, huddled under their shields. One gets the impression, does fear really have so little hold on the minds of such men? Does adversity really have such little impact on the manner of what could only be called "Free" men?


Following this intense barrage, the men line up and face wave after wave of Persian attackers. These are repulsed and cut to pieces yet still the Persian king orders his men forward, this time his elite Immortals. They too are destroyed by these men who are not fazed by numbers or the illusion of superiority. They put their opponents names to the test, and these opponents failed, miserably. The Persian king is outraged, he bears down on them with all his might, sending wave after wave of attackers, yet is unable to vanquish these men who even against all this overwhelming might, have not been infected with the notion of defeat. As one Spartan puts it, "perhaps these enemies could give me what I have been looking for"..."A Good Death". Yet the film shows us that rather than having a macabre fascination with death, these men love life and live it to the full. To them, their deaths are the ultimate victory rather than defeat, their enemies lying broken around them.

The longer the film ran, the more I found myself refusing the labels Miller so crudely patched onto the protagonists of this film. I found myself inventing new labels, more powerful, more relevant. In my mind, the picture was painted more vividly by my recognition of these qualities, this fervent belief in life and seeking the Good Death. These hordes attacking were not the Persians anymore, the Spartans were no longer the West. Halfway through the film, I was cheering for Hezbullah in the South of Lebanon, with Hassan Nasrallah as King Leonidas and a Persian King who was the embodiment of George Bush.


This Persian King, who had only demanded a token of "earth and water" but for these Spartan's to submit, was none other than George Bush, forcing the Arab world to surrender their principles, earth and water, just to accept his vision and interpretation, his sovereignty. As he said, Leonidas will keep his kingdom, he will grow richer, all Greece will bow to him as long as he bowed to Xerxes. Yet for all this, Leonidas refused. Those arrows were the Israeli airforce attacking the hunkered down Hezbullah, clamouring, eager for the chance to face their foes face to face. Those horders of attackers were the Israeli Merkava panzer divizions, the Immortals were the Golani brigades, so viscously mauled when they tried to live up to their reputation. Failing miserably.. The son of the captain was none other than Hadi Nasrallah, his father's rank no excuse for a different fate than that of his colleagues.

The picture in my mind was now permanent, unmovable. The flimsy labels Miller was presenting may have had some effect on many watching the film, but they had rustled away as leaves in a park, exposing what lies underneath. Those hordes of the Persian king may have been dressed in finery, come highly equipped and thought themselves kings, but they were merely slaves. Those simple Spartans, using what little they have so well, free in their minds from ridiculous notions about their enemies numbers and reputations, these men were free men. Not afraid of death, but embracing it should it come, yet living each day as if it was their last These Spartan's are not Frank Miller's West; the message of Thermopylae was not for the West. The message of Thermopylae was an eternal message for all peoples who had their lands aggressed upon, who faced overwhelming odds, who were faced with ideas of defeat even before battle was joined, yet resisted and triumphed. This is what Leonidas asked that people remember, talking to us across the ages through the crude medium of film and across the smokescreen which is Frank Miller's script. It is this legacy which we saw last August in 33 fiery days. I apologise Mr Miller, for though I thoroughly enjoyed the film, it was not for the reasons you intended, nor even realised.

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Sunday, April 01, 2007

"Iraq unites over talent show star"

A ridiculous title for a ridiculous story for a ridiculous situation.

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